Temple of Besakih – Guide

The Temple of Besakih is a Hindu temple complex located on the slopes of Mount Agung in eastern Bali, Indonesia. It is the most important, largest and holiest temple of Hinduism in Bali. The complex consists of twenty-three separate temples that are spread out over an area known as Pura Besakih. Each individual temple is dedicated to a specific deity or group of deities within Balinese mythology, such as Shiva, Vishnu and Brahma. The main temple building at the center of the complex serves as a shrine for all gods and goddesses revered by Hindus in Bali.

The Temple of Besakih has been designated as a UNESCO World Heritage Site due to its importance to Balinese culture and religious beliefs. It has also been used for many centuries by locals for festivals, rituals and pilgrimages. Its spiritual significance continues today with thousands of devotees visiting each year from around the world to experience its spiritual power and sacred atmosphere.

The Temple of Besakih is located on the slopes of Mount Agung, Bali’s highest volcano, in the Karangasem Regency. It is the largest and holiest temple of Balinese Hinduism and dates back to the 10th century. The temple complex consists of at least 86 temples, including a main one dedicated to Shiva, Vishnu and Brahma. It is situated about 1000 metres above sea level and offers breathtaking views across eastern Bali.

The Temple of Besakih was built in the 10th century, during the warm period known as the Majapahit Empire. This temple complex is located on the slopes of Mount Agung in Bali, Indonesia and is considered to be one of the holiest sites for Hindus in Bali.

Constructed using traditional Balinese architecture, it consists of 23 separate temples which were constructed between 944 AD and 1284 AD by high priests who were inspired by Shiva and Vishnu. Each temple is dedicated to a different Hindu deity, with some temples being dedicated to more than one god or goddess. The main gateways are dedicated to Brahma and Shiva while other gates are dedicated to Vishnu, Ganesh and Surya among many others.

Today, the Temple of Besakih remains an important pilgrimage site for devout Hindus from all over Indonesia. It also serves as a popular tourist attraction due its unique architecture, stunning views from atop Mount Agung and spiritual significance for those that visit it.

The temple of Besakih was constructed by the Javanese Majapahit Empire in the 14th century. It is believed that King Anusapati, son of Raden Wijaya and one of the founders of the Majapahit Dynasty, commissioned its construction. The temple complex has been expanded over time to include more than twenty-three temples, which have served as a spiritual center for many centuries. Many rulers have made donations to maintain and improve the site’s infrastructure throughout its long history.

There are a total of 86 temples that make up the Besakih Temple Complex. These temples include Pura Basukian, Pura Penataran Agung, and Pura Batu Madeg. The complex also includes shrines dedicated to Lord Ganesha and other gods as well as a Buddhist monastery. All of these structures form an important part of the religious and cultural heritage of Bali, Indonesia.

The Temple of Besakih is a Hindu temple complex located on the slopes of Mount Agung in Bali, Indonesia. It is considered to be the holiest and most important temple for Balinese Hindus, as it symbolizes their spiritual union with God. The significance of the temple lies in its ability to serve as a focal point for religious ceremonies and rituals that unite both individuals and communities. It also serves as a place where people can come together to offer prayers and make offerings in order to gain blessings from the gods. It serves as an important source of cultural identity for Balinese Hindus, providing them with a tangible connection to their ancient past and beliefs.

At the Temple of Besakih, Balinese Hinduism is represented through a number of beliefs. These include ancestor worship, veneration of nature, and the belief in multiple gods. Ancestor worship involves offering prayers to deceased family members as a way to honor them and maintain their spiritual connection with living relatives. Veneration of nature involves honoring natural elements such as mountains, rivers, and forests as part of an interconnected divine energy. The belief in multiple gods is based on the notion that all gods are manifestations of one higher power or divinity. This is reflected in the many shrines dedicated to different deities located throughout the temple complex.

The Temple of Besakih is an ancient complex built on the slopes of Mount Agung in Bali, Indonesia. It features a combination of Hindu and Buddhist architecture styles that have been preserved over centuries. The temple consists of seven levels with over 200 shrines and structures spread across its terraces. Its main structure, Pura Penataran Agung, stands at the highest point and consists of three large shrines dedicated to Shiva, Vishnu and Brahma. Other structures include two gateways (candi bentar) which serve as entrances to the temple grounds; an inner court surrounded by 24 small shrines (meru); a series of pavilions called Bale Agung; various bathing pools for ritual cleansing; stone staircases connecting different levels; several pavilions used for religious ceremonies; and numerous other temples dedicated to various gods and goddesses. The overall layout reflects traditional Balinese architectural principles such as tripartite division into upper, middle, and lower parts combined with mountainside orientation so that visitors ascend from one level to another while taking in views of Mount Agung in the background.

Rituals at the Temple of Besakih include offerings and prayers to the gods. Offerings are often placed in front of statues or shrines dedicated to particular deities, while prayers may involve chanting mantras, reciting sacred texts, or meditating. There is also an annual festival held at the temple which involves processions, traditional dances, and gamelan performances. On special occasions such as birthdays or anniversaries, devotees will bring gifts and offerings to the temple to give thanks for blessings received throughout their lives. Hindus from all over Bali make pilgrimages to the temple during major religious holidays such as Galungan and Kuningan.

The temple of Besakih is the most important and holiest Hindu temple in Bali. It is also known as Pura Besakih, or ‘Mother Temple’ due to its significance to Balinese Hindus. The temple has been used for centuries to celebrate various festivals and ceremonies throughout the year.

The three major festivals celebrated at the temple are Galungan, Kuningan, and Saraswati. Galungan marks the victory of dharma over adharma, while Kuningan celebrates when Ida Sang Hyang Widhi Wasa (God) descended from heaven to earth. During both festivals, offerings are made in temples across Bali and festivities last for 10 days each time. Saraswati is a festival that honors knowledge and literature; during this time, books are blessed by priests with holy water and special prayers said in honor of goddess Saraswati.

Nyepi Day – a day of silence where no one can leave their home or make any noise – is celebrated at the temple every year on March 7th or 8th depending on Balinese lunar calendar calculations. On this day all lights must be turned off between 6pm-6am so as not to disturb evil spirits roaming around on Earth; only emergency services such as hospitals remain open during this time.

The temple of Besakih has undergone several changes over time. Initially, the temple was a single building dedicated to Shiva and his family. Over time, additional structures were added, expanding it into an entire complex with multiple levels and dozens of shrines devoted to various gods and goddesses from Hindu mythology. The architecture of the temple has evolved as well; today it is characterized by its distinctive multi-tiered roof design known as meru style. This type of roof features a series of stepped pyramids that become progressively smaller towards the top in order to represent Mount Meru – the cosmic mountain at the center of Hindu cosmology.

Throughout its history, the temple has also been renovated on multiple occasions due to natural disasters such as earthquakes or volcanic eruptions. For example, after an eruption in 1917 destroyed much of Besakih’s structures they were quickly rebuilt in accordance with traditional Balinese architecture styles while incorporating modern materials such as concrete and steel for increased stability and durability. In addition to this renovation work, many of Besakih’s existing structures have been refurbished over time with new decorations or additions such as intricate carvings or ornate statues which have helped make it one of Bali’s most beautiful temples today.

Yes, there is an entry fee to visit the Temple of Besakih. Visitors are required to pay IDR 10,000 (approximately USD 0.70) per person in order to gain access to the temple grounds. The money collected from the entrance fees goes towards funding temple upkeep and maintenance costs. Visitors may also need to pay for parking if they arrive by car or motorbike.

Yes, tours are available for visitors to the Temple of Besakih. The temple offers a range of guided tour packages tailored to different interests and preferences. Visitors can choose from a variety of cultural, historical, and spiritual excursions that include visits to key monuments and attractions within the complex as well as other nearby locations in East Bali. Tour guides are experienced professionals who provide detailed information about each site, providing insight into its significance and background while helping guests make the most out of their visit.

The best time of year to visit the Temple of Besakih is during the months of April, May and October. This is because these are the driest months in Bali and will provide visitors with clear views of the temple’s beautiful architecture. This period also sees an influx of pilgrims from all over Indonesia who come to celebrate various religious ceremonies at the temple. As such, visitors can experience a unique atmosphere filled with local culture and traditions that cannot be found elsewhere in Indonesia.

Yes, non-Hindus can enter the Temple of Besakih. This is because the temple is open to all religious beliefs and does not discriminate against any particular faith. Visitors are welcome to explore the complex, although they may be asked to respect certain rituals such as removing their shoes before entering a sacred area. They may also be asked to dress appropriately, with loose fitting clothing that covers the shoulders and legs. Visitors should refrain from taking photographs inside the temple complex unless permission has been granted by an authorized person.

Visitors to the Temple of Besakih should wear modest clothing that covers their arms and legs. Shorts, short skirts, tank tops or other revealing garments are not appropriate for this sacred site. Traditional Balinese dress such as a sarong is preferred and some areas may require visitors to wear a sash over the waist. Shoes must be removed before entering the temple complex, so sandals or slip-on shoes are recommended. Women who are menstruating are not allowed in any part of the temple grounds as it is considered unclean according to Balinese Hindu tradition.

Visitors to the Temple of Besakih must adhere to a few simple rules. Visitors should dress appropriately; wearing traditional Balinese clothing is encouraged and shorts, miniskirts, or sleeveless tops are not allowed. Food and drinks are strictly prohibited within the temple grounds as it is considered disrespectful. Visitors must always remain respectful when entering any of the temples at Besakih; smoking or drinking alcohol on temple grounds is also not permitted.

The Temple of Besakih is located on the slopes of Mount Agung in eastern Bali, making it a convenient destination for visitors looking for nearby accommodation. The nearest village, Sukadana, has a variety of hotels and resorts that offer comfortable stays at reasonable prices. For those seeking something more luxurious, there are several boutique villas situated within walking distance of the temple grounds. In addition to these accommodations, guests can also find traditional homestays with local families who will provide meals and cultural experiences. All of these options provide easy access to the temple’s majestic beauty and peaceful atmosphere.

Exploring the entire temple of Besakih complex can take anywhere from one to two days. The complex is large, featuring multiple courtyards and dozens of shrines and temples spread out over a steep hillside. To explore the whole complex, visitors should plan on spending several hours walking around, taking in the sights and sounds of each courtyard or shrine. Visitors may want to spend time visiting nearby attractions such as Tirta Gangga Water Palace or Mount Agung volcano before or after their visit to Besakih Temple.

The Temple of Besakih is a complex of 23 temples located in Bali, Indonesia. It has been the site of numerous important events throughout its long history.

In 882 AD, the temple was used as a base for King Airlangga’s successful campaign against rival kingdoms. In 1460, it was used as a refuge by Javanese refugees fleeing from warlords on Java Island. During Dutch colonial rule in 1604, the temple became an important religious and political center for Balinese royalty and aristocracy.

More recently, the temple was at the center of one of Bali’s most significant cultural events: Nyepi Day. This Hindu holiday marks the beginning of each year according to the Balinese lunar calendar and involves 24 hours without electricity or transportation in order to honor nature and observe silence. The Temple of Besakih plays an essential role in this celebration as devotees gather there to take part in traditional ceremonies and offerings that mark this special day.

The statues and carvings at the Temple of Besakih are believed to represent Hindu gods, goddesses, and other spiritual figures. The temple is designed in a way that these symbols can be seen as symbolic representations of the divine energy present within the universe. Each statue or carving has its own meaning, with some representing fertility and abundance while others may signify protection or courage. For example, one of the most prominent statues at the temple is that of Lord Shiva – symbolizing destruction and transformation – which is believed to bring positive energies into those who visit it. Other carvings include depictions of different aspects of nature such as mountains and rivers, highlighting our connection with Mother Earth. All together, these statues and carvings act as reminders for visitors to stay grounded in their spirituality while paying homage to the gods they revere.

Yes, there are several legends associated with the Temple of Besakih. One of the most well-known is the legend of Danghyang Nirartha, a Javanese priest who traveled to Bali in 1546. According to this legend, Nirartha chose Besakih as his spiritual home and consecrated the temple grounds by carving two lingga stones into its main courtyard. He then declared that anyone who worshipped at these stones would be blessed with good fortune and protection from misfortune. The second legend concerns a magical dragon that once lived on Mount Agung near Besakih and protected it from harm. It is said that when Nirartha arrived at the temple, he was able to tame this dragon and use it to guard against any threats or danger that may have threatened Besakih’s safety.

Yes, there are several notable landmarks near the Temple of Besakih. The first is Pura Penataran Agung, which is a Hindu temple located on the slope of Mount Agung. It was built to honor Shiva and is one of the most important temples in Bali. Another nearby landmark is Gunung Kawi Sebatu, a complex of shrines carved into stone cliffs that date back to the 11th century. Just outside Besakih stands the Puncak Sari Water Palace, an ancient palace with a unique architecture and magnificent views of Mt Agung and its surroundings.

Ancient artifacts discovered at the Temple of Besakih include a number of stone statues and reliefs depicting Hindu gods, ornate doorways, intricate carvings, and ancient inscriptions. The oldest artifact found at the temple is believed to be a 2nd-century AD stele inscribed with an Old Javanese text. Other noteworthy artifacts include the 12th-century Galungan Relief which depicts the Hindu god Vishnu riding his mount Garuda; a statue of Shiva with six arms; two large bronze lion statues that guard one of the main gates; and several intricately carved stone panels depicting scenes from Indian mythology.

Wildlife that can be seen in the area around the Temple of Besakih includes several species of birds, such as white-crowned shama, black drongo, and blue-tailed bee eater. Other animals that can be spotted include long-tailed macaque monkeys, civet cats, and porcupines. A variety of reptiles including monitor lizards and geckos are often seen in this area.

The temple of Besakih is a complex that has been shaped by multiple cultural influences over the centuries. It combines Hindu-Buddhist architecture with ancient Balinese traditions, reflecting the region’s long history as both a spiritual and political hub. The majority of its buildings date back to the 15th century, when it was constructed under the Majapahit dynasty.

In addition to its religious significance, the temple also holds symbolic importance for many locals. Its design incorporates many elements from traditional Balinese culture such as offering stands, terraced steps and layered temples which are seen throughout the complex. This reflects how deeply intertwined religion and culture were in this region during this period in time.

More recently, there have been further cultural influences on Besakih Temple due to increased tourism in Bali. This has led to more commercialisation around the site including souvenir shops and restaurants catering towards visitors from all over the world. Despite these changes however, much of its core identity remains intact, making it an important part of Bali’s heritage today.

The Temple of Besakih offers a variety of modern amenities to enhance the experience of its visitors. These include Wi-Fi access throughout the complex, an on-site café and restaurant, and designated smoking areas. There are comfortable seating areas for relaxation and contemplation, along with restrooms equipped with flush toilets and running water.

Guided tours of the temple grounds are available for visitors who wish to explore further into the history and culture associated with this ancient site. There is also a gift shop that sells souvenirs related to Balinese Hinduism as well as items such as postcards depicting the temples in their natural setting.

The Temple of Besakih provides modern comforts while still preserving its ancient roots and allowing visitors to have a unique experience within its walls.

The temple of Besakih is located in East Bali, approximately one and a half hours from major cities such as Denpasar, Ubud, and Padang Bai. The easiest way to get there is by car or scooter. Most visitors choose to rent a car or scooter for the day and make the journey themselves. There are also several tour companies that offer guided trips from Denpasar or Ubud which include transport, an English-speaking guide, and other services like lunch. Alternatively, it is possible to take public transportation such as buses which leave regularly from nearby towns including Amlapura and Klungkung.

Yes, there are several special ceremonies that take place at the Temple of Besakih. These include the annual Kuningan Festival, which is held on the Balinese new year and celebrates a Hindu deity; the Melasti Festival, which is held during full moon and is intended to purify devotees through ritual cleansing in sacred water sources; and Eka Dasa Rudra, an eleven-day ceremony that culminates in animal sacrifice. Numerous other rituals are performed throughout the year to commemorate various gods or mark important life events such as weddings or funerals.

The temple of Besakih is believed to have been built in the 11th century by Mpu Kuturan, a Hindu priest from Java. The temple was constructed as a homage to the gods and goddesses of Balinese Hinduism, with each section dedicated to different deities. According to legend, the original site for construction of the temple was at Mount Agung, but an eruption forced it to be relocated further down the mountain. The new location became known as Besakih, meaning “the mother of all temples” due to its status as a spiritual center for Hindus across Bali. Over time, more than 20 separate shrines were added within the complex and today it remains one of Bali’s most important religious sites.

Offerings are an important part of Balinese Hinduism, and the Temple of Besakih is no exception. Common offerings made at the temple include flowers, fruits, cakes, incense, oil lamps and coins. These items are typically presented to one of the many shrines within the temple complex as a sign of gratitude or reverence for deities. Offerings may also be used to ask for blessings or protection from these deities. Devotees often make donations in cash or kind to support the upkeep and maintenance of this sacred site.

Priests at the Temple of Besakih have a variety of roles. They are responsible for performing ceremonies and rituals, leading prayers, teaching religious doctrine to members of the congregation, and providing spiritual guidance. Priests also oversee temple operations, such as collecting donations and maintaining the grounds. In addition to their daily duties, priests must also be available to answer questions from visitors or give blessings upon request. By attending events such as weddings or funerals at the temple, they provide moral support to worshippers in times of need.

The Temple of Besakih is one of the most important temples in Bali, Indonesia and has been an important part of Hinduism for centuries. The temple is dedicated to the Hindu trinity gods Brahma, Vishnu, and Shiva as well as their wives. It is believed that these deities protect the temple from any misfortune or danger. The architecture of this sacred site reflects traditional Balinese Hindu religious beliefs and practices. Inside the complex there are several shrines devoted to various forms of Hindu gods including Ganesha, Surya, Durga, Saraswati and Lakshmi.

In addition to its spiritual significance for Hindus around the world, the Temple of Besakih also serves as a cultural symbol for Bali itself. Many rituals take place at the temple throughout each year including weddings, tooth filing ceremonies and festivals such as Nyepi (Balinese New Year). These events reflect not only Hinduism but also ancient animistic traditions found on Bali Island that predate modern religions like Christianity or Islam.

There is a strong relationship between the Temple of Besakih and Hinduism which can be seen through its architectural design and religious rituals celebrated within it’s walls. This connection with faith allows visitors to gain insight into both historical tradition while simultaneously connecting with their spiritual side in modern times.

Gamelan music is the traditional music played during rituals at the Temple of Besakih. Gamelan is a musical ensemble from Indonesia, usually made up of bronze percussion instruments. The gamelan orchestras often feature flutes, stringed instruments such as zithers and bowed lutes, vocalists, and sometimes western-style drums or other percussion instruments. These ensembles are used to accompany religious ceremonies, dances, theatrical performances and processions in Bali and other parts of Indonesia. During rituals at the Temple of Besakih, musicians playing traditional Balinese gamelan provide accompaniment for singing by priests and villagers who gather there to honor their gods.

Yes, there are many interesting stories about the Temple of Besakih. One such story is that it was believed to be built by a Javanese prince in the 11th century, who had been exiled from his kingdom and wished to make a place of worship for himself. Another legend tells that the temple was miraculously created by an old man after he fell asleep in a cave near Mount Agung. Other legends say that the gods themselves created the temple as a place of prayer and meditation. In any case, these stories have given rise to its nickname “Mother Temple” – since it is seen as being so closely connected with divine forces.

Popular myths surrounding the Temple of Besakih include its origin story, which is believed to have been founded by a holy man named Mpu Kuturan. Another myth states that the temple is protected from natural disasters due to the mystical powers of Dewi Danu, the goddess who resides in Lake Batur near Mount Agung. It is said that a special force field surrounds the complex and only those with good intentions can enter without being harmed. Legend has it that no one has ever succeeded in completing all steps of their pilgrimage around the complex as each time they reach their destination, they are mysteriously pulled back to where they started.

The temple of Besakih offers a variety of services to pilgrims who visit. These include spiritual guidance, blessings from the priests and access to rituals such as offerings and prayers. Pilgrims can also purchase souvenirs, offerings, and other religious items from local vendors. They can participate in various ceremonies conducted by the priest at the temple or simply take part in a guided tour of the grounds. Visitors are able to enjoy breathtaking views of Bali’s majestic landscape while visiting this holy site.

The main shrine at the Temple of Besakih is a symbol of cosmic balance. It is believed to represent the three realms of existence: heaven, earth and sea. The shrine itself has three tiers, each one representing these realms and their associated gods. The top tier contains images of Brahma, Vishnu and Shiva – the Hindu trinity who are believed to control creation, preservation and destruction respectively. The middle tier consists of other gods who protect the temple from negative influences while the bottom tier contains statues dedicated to various ancestors. Together these tiers create an overall sense of harmony and balance between all aspects of life, reflecting traditional Hindu beliefs about maintaining order in the universe.

Yes, there are several local customs related to the Temple of Besakih. The most important custom is called “Tawur Agung”. This involves a series of ceremonies that take place on the full moon day of Sasih Kapat (the Balinese lunar calendar). During this ceremony, offerings are made and prayers are said in order to bring good fortune to the community. Another common custom associated with the temple is called “Mepeluh”, which is held at certain times throughout the year. It involves preparing traditional food offerings for all gods, both those inside and outside of Besakih temple. Many festivals and rituals such as Galungan and Kuningan occur at Besakih temple as well. These festivals celebrate important events in Hinduism such as birthdays of Hindu Gods or Goddesses or honoring ancestors.

The Temple of Besakih is protected by various measures, both natural and man-made. The location of the temple atop a high mountain peak helps to shield it from storms and other forms of extreme weather. Access to the temple has been limited in order to protect it from potential damage due to overuse or vandalism. Security guards are present at all times, ensuring that visitors respect the sanctity of the area and do not cause any damage. There are strict rules in place regarding photography, as flash photography can be harmful to fragile artifacts within the temple grounds. Ongoing conservation efforts ensure that any wear or tear on the building is addressed quickly before further damage can occur.

The Temple of Besakih is divided into three main sections: Pura Penataran Agung, Pura Kiduling Kreteg, and the terraced complex. Pura Penataran Agung is the main temple located at the highest point of Mount Agung. It contains various shrines dedicated to different Hindu gods such as Shiva, Vishnu and Brahma. This section also includes a number of pavilions that are used for ceremonies and rituals. Pura Kiduling Kreteg consists of several smaller temples scattered around the base of Mount Agung. These temples are dedicated to local deities, who are believed to protect the mountain from evil spirits and natural disasters. The Terraced Complex is composed of six levels which descend towards a central courtyard with an altar in its center. This complex includes several more shrines dedicated to important Hindu gods and goddesses such as Durga and Ganesha. The terraces also provide a spectacular view over the surrounding countryside below Mount Agung’s peak.

The temple of Besakih is surrounded by lush tropical vegetation, including a variety of trees and shrubs. Common tree species include mahogany, teak, camphor, jackfruit, tamarind and mango. Shrubs such as wild orchids and fragrant ginger grow around the perimeter of the temple grounds. Tropical vines like jasmine also adorn the walls of the complex with their sweet scent. The area is home to many different types of birds which sing in harmony throughout the day providing a tranquil atmosphere for visitors.

The Temple of Besakih is home to many gates, each of which serves a distinct purpose. The first gate, known as the Ceblokan Gate, is used for offerings and rituals and also serves as the entrance to the temple complex. The second gate, known as the Pabean Gate, symbolizes protection and provides access to the innermost sanctum of the temple. The third gate, known as the Kori Agung Gate or Main Gate, leads visitors through a series of courtyards before arriving at a grand staircase that takes them up to an altar where they can perform their prayers. There is an outer wall called “Lingga Petak” which protects both people and animals from entering into forbidden areas within the temple complex. These various gates all serve different purposes but are all important in ensuring that visitors have safe passage into this sacred place.

The temple of Besakih serves a variety of traditional Balinese cuisine. Dishes typically include rice, vegetables, fish, and tempeh (fermented soybean cakes). Specialties served at the temple include Lawar (minced pork or chicken mixed with grated coconut, spices and herbs), Betutu (a slow-cooked dish made from chicken or duck stuffed with various spices), and Bebek Bali (duck cooked in banana leaves). Other dishes that may be available are Jukut Ares (sliced green beans cooked with shrimp paste) and Plecing Kangkung (water spinach stir-fried in chilli sauce).

Visitors to the Temple of Besakih should take a few safety precautions. It is important to dress modestly and respect local customs. Women should cover their shoulders and legs and men should avoid wearing shorts or sleeveless shirts. Visitors are advised not to climb onto the temple grounds as this is considered disrespectful in Balinese culture.

Visitors should be aware that smoking and drinking alcohol are prohibited on temple grounds so any cigarettes or alcoholic beverages must be left at home or in the car. Photography is allowed within the complex but guests should not use flash photography inside any of the temples as this can damage delicate murals and carvings.

It is essential for all visitors to stay with an experienced guide throughout their visit who will provide information about sacred sites, rituals, offerings and cultural norms while they explore the Temple of Besakih.

No, dogs are not allowed inside the Temple of Besakih. According to Hindu tradition, temples are considered sacred and animals other than humans are generally prohibited from entering. According to temple guidelines visitors must wear traditional Balinese clothing when visiting the temple in order to maintain a respectful atmosphere. As such, bringing a dog into the temple is discouraged and strictly forbidden by local authorities.

The courtyard at the Temple of Besakih is divided into three sections, each with its own unique features. The first section is the outermost courtyard which contains a number of smaller shrines and offerings to various Hindu gods. The second section is an inner courtyard, known as the Pejengkaran, which houses a large shrine dedicated to Shiva. There lies in the centre of the temple complex a third inner courtyard known as Kori Agung, where devotees can perform ceremonies and make offerings to their chosen deity.

Kori Agung also serves as an open-air amphitheatre for traditional Balinese music performances and dance shows. This area has been specially designed with many levels so that everyone in attendance can get a good view of whatever performance may be taking place.

The entrance to Kori Agung consists of two large staircases flanked by intricately carved stone pillars leading up to a terrace adorned with ornate sculptures depicting scenes from Hindu mythology. On either side of this entrance are two small temples – one devoted to Vishnu and another dedicated to Brahma – making it clear that visitors are entering sacred ground.

Yes, there are rare species of plants growing at the Temple of Besakih. These include wild ginger (Zingiber zerumbet), a species native to Indonesia, and jelutung (Dyera polyphylla), which is endemic to Java and Bali. Other rare plant species found in the temple grounds include red bamboo (Bambusa rubescens) and meranti (Shorea spp.). The diversity of these plant species contributes to the unique beauty of the temple.

Yes, there are restrictions on photography at the Temple of Besakih. Photography is allowed in most areas, but it is prohibited in some sacred places within the temple complex. Visitors must ask for permission from an official before taking photos or videos of these restricted areas. It is also not permitted to use flash photography anywhere on the premises. Any commercial photography and filming requires a permit from the local authorities.

Indonesian is the most widely spoken language at the Temple of Besakih. The majority of locals in this region speak Indonesian, with some speaking regional dialects and a few other languages. Local Balinese is spoken by many people in the area, as well as Javanese, Sundanese, Minangkabau, Sasak, and Madurese. English is also commonly used for communication between tourists and locals.

The climate around the Temple of Besakih is tropical and humid. The average temperature throughout the year is 27°C, with temperatures rarely dropping below 20°C or rising above 32°C. The wet season runs from October to April and can be quite heavy at times, but rain is always welcome due to its important role in sustaining local agriculture. Humidity levels are high, ranging from 65-90%, creating a sticky atmosphere that can make it difficult for visitors to stay comfortable during the hottest parts of the day.

Besakih is believed to have derived its name from the Sanskrit word ‘Vasuki’, which means ‘a sacred snake’. The temple itself is said to be dedicated to the worship of Lord Shiva and his consort Parvati. According to Hindu mythology, Vasuki was a serpent king who lived in a cave on Mount Agung near Besakih and served as a protector of the mountain. Thus, it is believed that by naming the temple after him, people were paying homage to both Vasuki and Mount Agung.

The typical dress code for visitors to the Temple of Besakih is modest attire. This means that clothing should cover shoulders, midriffs and legs down to at least below the knee. Visitors should avoid wearing tight-fitting or revealing clothing such as shorts, tank tops and miniskirts. Traditional Balinese sarongs are available for hire outside the temple if needed. Footwear should be removed before entering the temple grounds; this includes flip-flops and sandals. Men must wear a head covering when visiting temples in Bali.

Yes, there are several endangered species of animals living in the vicinity of the Temple of Besakih. These include the Bali Starling (Leucopsar rothschildi), Bali Myna (Leucopsar rothschildi) and Javan Leopard (Panthera pardus melas). The Bali Starling is one of the most endangered bird species in Indonesia and is classified as Critically Endangered by IUCN. It is only found on a few islands in Indonesia, including near the Temple of Besakih. The Bali Myna is also critically endangered due to hunting and habitat loss, but can still be seen near temples like Besakih. The Javan Leopard has been listed as Critically Endangered since 2008 due to poaching and habitat destruction caused by human activity. Despite this, it can still be found living around areas like Besakih where suitable habitats remain intact.

The Balinese calendar is of great importance to the Temple of Besakih. The temple holds numerous ceremonies and festivals throughout the year that are based on the lunar cycle and specific dates within this cycle. These festivals, such as Galungan and Kuningan, provide a connection between the physical world and spiritual realm for both Hinduism followers and tourists alike. Many of these festivals take place at various points in time which are believed to be when the Gods come down from heaven to bless their people with prosperity. This makes it important for all devotees to adhere strictly to what has been laid out in the Balinese calendar in order to ensure they do not miss out on these important moments of spiritual communion with their deities.

The Temple of Besakih is located on the slopes of Mount Agung in Bali, Indonesia. Situated approximately 1,000 meters above sea level, it is the highest and most important temple complex of Balinese Hinduism. The temple was built over a period of centuries with different temples dedicated to various gods and goddesses. It comprises 23 separate but related structures that form an impressive complex that covers an area of more than 2000 meters squared.

The most popular souvenirs sold at the Temple of Besakih are Balinese handicrafts and artifacts. These include intricately carved wooden masks, intricate wooden statues of Hindu gods and goddesses, intricately crafted jewelry pieces made with silver and gold, as well as traditional fabrics such as batik. Many visitors also purchase special incense sticks used in religious ceremonies or offerings to the gods. Other common items for sale include colorful umbrellas decorated with Hindu images or symbols, baskets woven from bamboo, rattan furniture and figurines depicting local scenes.

The inner and outer areas of the Temple of Besakih differ in terms of their importance, accessibility, and religious significance. The inner area is known as the “utama mandala” or central area and consists of seven temples that are considered to be the most important within the complex. These include Pura Penataran Agung (the main temple), Pura Dalem Purwa, Pura Basukian, Pura Kiduling Kreteg, Pura Batu Madeg, and other smaller temples. This area is accessible only to those with special permission from a priest or spiritual leader.

In contrast, the outer area encompasses over 80 different temples which are open for all to visit. While these temples may not have as much historical or religious significance as those located within the utama mandala, they still serve an important purpose in Balinese Hinduism by allowing people access to shrines dedicated to various gods and goddesses throughout Besakih’s complex history. Many festivals take place here throughout the year that attract both locals and tourists alike.

While both areas offer unique experiences at Temple of Besakih, it is clear that there are major differences between them regarding importance and accessibility. The inner area holds greater religious significance due its collection of sacred sites while also being restricted for entrance; meanwhile the outer region allows anyone entry but lacks some of the historic grandeur found inside its walls.

Yes, the Temple of Besakih is unique in several ways. First, it is the largest and holiest temple on Bali Island. It consists of 22 separate temples connected by a single complex and spans an area of over 15 hectares. This makes it one of the most significant pilgrimage sites for Balinese Hindus who come to offer prayers and seek blessings from its many shrines.

Second, the Temple of Besakih also holds special significance due to its location at the foot of Mount Agung–an active volcano believed by locals to be home to gods and spirits that protect their island from danger. This connection between religion and nature gives visitors an unforgettable experience as they observe ceremonies performed in honor of these deities.

There are also various rituals performed at this temple that make it stand out among other Hindu temples in Bali. For instance, during certain times throughout the year such as Galungan or Kuningan celebrations, worshippers conduct elaborate parades known as “ogoh-ogoh” which involve colorful floats adorned with images related to local mythology accompanied by traditional music and dance performances dedicated to honoring ancestral spirits.

The primary source of funding for the maintenance of the Temple of Besakih is donations from pilgrims and local residents. These donations are collected at an annual festival held at the temple, as well as during regular ceremonies that take place throughout the year. Funds are also received from public and private grants, including those from UNESCO and other international organizations. This money is used to pay for repairs and upkeep of the temple complex, as well as for educational programs about its history and culture.

Yes, there are strict rules regarding animal sacrifice at the Temple of Besakih. According to Balinese Hindu customs, certain animals must be sacrificed for certain rituals or offerings. For instance, only a white goat can be used for Sanghyang Panca Sudha, and it must not have any blemishes on its body. Similarly, for Pitra Yadnya ceremonies such as ngaben (cremation) and ngeruang (burial), specific types of livestock are required depending on the type of offering being made. Each temple also has its own unique set of regulations which must be followed when performing an animal sacrifice.

Women play an important role in the Temple of Besakih. They are responsible for many of the daily rituals that take place at the temple, such as offerings and ceremonies. Women are also seen as guardians of the temple’s spiritual energy, and they often perform special rites to help protect it from negative influences. Women may act as mediators between humans and gods, offering prayers on behalf of their families or communities. Women may be chosen to lead religious festivals and ceremonies at Besakih.

The best way to find accurate information about the Temple of Besakih is to research both primary and secondary sources. Primary sources are original documents or artifacts created during the time period being studied, such as ancient inscriptions or drawings on stone walls. Secondary sources provide an analysis of primary source material, such as scholarly books and articles written by experts in the field.

In order to access primary source materials, one can visit local archives or libraries for manuscripts and other relevant records. Alternatively, many online databases offer access to digital versions of primary sources related to the Temple of Besakih. Examples include Project Gutenberg’s collection of e-books from Ancient India or The Digital Library of Indonesia’s repository of historic texts.

Secondary sources for researching the history and significance of the Temple of Besakih can be found through academic journals, books, websites devoted specifically to this topic, and other media outlets that have covered it in some capacity. Academic journals often publish research conducted by scholars who specialize in religious studies and Southeast Asian culture; these publications may contain useful insights into topics related to this temple complex. Various websites dedicated solely to Besakih provide up-to-date facts about its construction, layout, rituals associated with it, historical events surrounding it–and more–as well as offering virtual tours and images for visitors who cannot make a physical trip there themselves.

Yes, there are a few legendary figures connected with the Temple of Besakih. The first is Rsi Markandeya, who is said to have meditated at the temple and brought it into existence. According to legend, he also created a lake near the temple as part of his meditation. Another figure associated with the temple is Dewi Danu, a goddess believed to be responsible for fertility in Bali. Dewi Sri is another goddess closely linked to Besakih who was thought to bring abundance and prosperity to all those living around her sacred shrine.

Yes, there are potential health hazards to consider when visiting the Temple of Besakih. Due to its location on the slopes of Mount Agung, visitors should be aware of the risk of high altitude sickness, as well as heat exhaustion due to the hot and humid climate. During peak tourist seasons there can be large crowds which may increase the risk of contracting communicable diseases. It is important for visitors to ensure that they stay properly hydrated and take necessary precautions such as wearing appropriate clothing and using insect repellent.

The average length of stay for tourists visiting the Temple of Besakih is 2.5 days. This duration is calculated based on surveys conducted among visitors to the temple, which showed that most stayed in the area for a period ranging from 1 day to 4 days. The majority of those surveyed reported staying an average of 2.5 days when visiting the temple and its surrounding attractions such as Mount Agung, Pura Penataran Agung, and various waterfalls and hot springs.

Yes, there are several etiquette guidelines that should be followed when visiting the Temple of Besakih. Visitors should dress conservatively and cover their shoulders and legs. It is important to respect local customs by removing shoes before entering any part of the temple complex. Respectful behavior towards priests and other worshippers is essential in order to maintain the sanctity of the temple grounds. Non-Hindu visitors must always ask permission from a priest before taking photographs or video footage inside the complex.

The local community plays an important role in maintaining the Temple of Besakih. They serve as custodians and guardians of the temple, providing physical protection, offering spiritual support, and performing rituals that ensure its continued existence. Members of the local community are also responsible for preserving traditional ceremonies and customs related to the temple’s history and significance.

They provide a significant portion of the funding needed to sustain the temple through donations, fund-raising activities, and other forms of support. The local community also takes part in organizing events such as festivals or celebrations that bring people together to celebrate their shared cultural heritage at this sacred site.

Members of the local community participate in maintenance work such as cleaning up trash or repairing damaged structures within or around the temple complex. By actively engaging with these tasks they help keep it safe from vandalism or neglect while simultaneously showing respect for its historical importance to their culture and society.

Visiting the Temple of Besakih offers numerous spiritual and cultural benefits. It is a place for worshippers to practice their faith and receive blessings from the gods, while also connecting with Balinese culture through traditional ceremonies and rituals. Tourists who visit the temple can learn about its fascinating history, take part in unique experiences such as guided tours or meditation classes, and admire its majestic beauty.

Spiritually speaking, visitors can feel connected to nature as they enter the temple grounds surrounded by lush greenery. They are also able to deepen their understanding of Hinduism by taking part in religious ceremonies like weddings or cremations which are held at the temple on special occasions. Visitors may even experience a sense of peace when participating in daily rituals that involve chanting mantras or offering prayers to the gods.

Culturally speaking, visitors have an opportunity to gain insights into Balinese culture through attending performances such as kecak dances or listening to gamelan music which is often played during festivals at Besakih Temple. There is an abundance of food stalls located near the entrance which serve local delicacies allowing people to get a taste of Balinese cuisine without having to travel far from home.

Tourism has had a significant impact on the Temple of Besakih. As a result of increased tourism, there has been an influx of visitors to the temple, providing more income and resources for the local community. The temple’s popularity has also resulted in increased conservation efforts to preserve its ancient structure and cultural artifacts.

The increase in tourism also means that more people are exposed to Balinese culture and heritage. This can help raise awareness about traditional beliefs and practices which may otherwise be overlooked or forgotten. Tourists who visit the temple gain insight into Hindu religious traditions as well as respect for other cultures, making them more aware of global diversity and understanding between different peoples.

Tourists visiting the temple have helped bring additional economic benefits such as job creation in hospitality industries, transportation services, souvenir production, accommodation services etc. Leading to better livelihoods for locals living near Besakih. This can lead to improved education opportunities and higher quality of life overall within communities surrounding this sacred site.

Yes, there are records of ancient rulers being linked to the Temple of Besakih. According to Balinese history, the temple is believed to have been built by King Udayana Warmadewa in the 10th century and it was further developed by his son Airlangga in the 11th century. During this time period, many kings from all over Java visited Besakih as a religious pilgrimage site. Historical documents have confirmed that other kingdoms such as Majapahit had a connection with Besakih due to its strategic location on top of Gunung Agung Mountain. This allowed them to maintain control over their eastern territories while using it as an important base for trade and commerce activities.

The Temple of Besakih is deeply rooted in Balinese culture. It is considered to be the Mother Temple of all Balinese temples, representing a sacred site for spiritual and religious ceremonies. The temple complex consists of twenty-three separate temples, each dedicated to different Hindu gods and goddesses. Its importance in Balinese culture lies in its representation as an embodiment of cosmic balance. According to Hindu beliefs, Mount Agung serves as the connection between humans and the divine realm; therefore, the Temple of Besakih serves as a place where people can go to offer prayers directly to the gods and receive blessings from them. Moreover, it plays an important role in traditional festivals such as Galungan and Kuningan which are held annually at this site. This demonstrates how deeply embedded this temple is within Balinese culture and shows its significance not only on a spiritual level but also on a social one.

Yes, there are specific prayers and mantras used at the Temple of Besakih. These include the Pancaratra Agama Mantra, a series of five mantras used in ceremonies such as wedding rituals, homas (fire offerings), and daily puja; Sanghyang Widhi Wasa mantra, a mantra for invoking divine protection from the cosmic forces; Sang Hyang Panca Dasa Wisesa Mantra, which is chanted to invoke spiritual blessings; and Palapa Sakti Mantra, which invokes divine energy for good fortune. Worshippers recite various hymns from ancient Hindu scriptures such as Bhagavad Gita and Rig Veda during their visits to the temple.

Donations to the Temple of Besakih can be made in a variety of ways. Monetary donations can be made via bank transfer or through online payment portals. For those wishing to donate items, offerings such as incense and fruits are accepted at the temple gates. These items should be brought in an offering basket which is provided by the temple staff. Alternatively, visitors may also purchase souvenirs from the on-site shop and proceeds will go towards supporting the temple’s operations. Individuals can volunteer their time and expertise to help maintain and improve the site’s infrastructure or take part in cultural events organized by local organizations affiliated with the temple.

The temple of Besakih is closely linked to local businesses in a number of ways. The temple draws hundreds of thousands of tourists each year, creating a large market for local vendors and restaurants who sell souvenirs and food to visitors. The temple holds numerous festivals throughout the year which are celebrated by locals and foreigners alike. This brings even more business opportunities as locals set up stalls selling traditional handicrafts, snacks, and other items related to the festival celebrations.

The temple also serves as an important center for religious ceremonies such as weddings and funerals, providing additional revenue for local businesses who offer services related to these events such as catering companies or photographers. Many locals believe that making offerings at the temple can bring them good fortune in their business endeavors. This has created a thriving industry centered around offering goods at the temple grounds which is beneficial to both local businesses and worshippers alike.

Yes, there are several significant events that occur annually at the Temple of Besakih. The most important event is the Piodalan ceremony, which takes place in March or April and marks the temple’s anniversary. During this ceremony offerings are made to appease all gods as well as honour ancestors and local heroes. Another significant event is Galungan, a Balinese Hindu festival celebrated throughout Bali. It marks the victory of Dharma (righteousness) over Adharma (chaos). This celebration lasts for 10 days and includes elaborate ceremonies with dances, music and offerings at temples across Bali. Kuningan is another annual festival celebrated on the day after Galungan which commemorates ancestral spirits returning to heaven. Offerings are again made to appease all gods and people participate in various cultural activities such as dancing and theatre performances.

The deity images at the Temple of Besakih are symbols of ancient Balinese Hinduism. The temple is dedicated to the trinity of Hindu gods, namely Brahma, Vishnu and Shiva. It is believed that these three deities were once worshipped by the locals in the form of stones called lingams which can still be found around the temple complex today. There are numerous other statues and carvings depicting various gods and goddesses from the Hindu pantheon such as Durga, Ganesha, Saraswati and many more.

These images represent a connection between humanity and divinity; they act as intermediaries between humans and divine forces that control life on earth. In this way, worshippers seek to appease or invoke these powerful forces for protection or guidance in their daily lives. Each image has its own unique meaning associated with it; for instance Durga symbolizes strength and courage while Ganesha represents success in overcoming obstacles. Through worshiping these deities, devotees hope to gain blessings from them which will help bring prosperity into their lives.

Dance and music play an integral role in the rituals at the Temple of Besakih. They are used to create a spiritual atmosphere and connect worshippers with their gods. The traditional Balinese dances, known as ‘Rangda’, are performed during important ceremonies such as weddings or funerals. During these events, dancers dress up in elaborate costumes and perform intricate movements that represent different aspects of Hindu mythology. Musicians accompany them by playing traditional instruments such as drums, gongs, cymbals and flutes. This combination of movement and sound helps to create an immersive environment where participants can fully experience the divine energy within themselves. Dance is also used to express gratitude for blessings received from the gods or ancestors. By engaging in these activities, worshippers become more deeply connected with their faith which enhances their overall spiritual experience at the temple.

Yes, there are several unusual traditions and practices associated with the Temple of Besakih. These include various types of rituals and offerings that are performed by devotees in order to seek blessings from the gods. The temple is also home to a sacred spring called Tirta Empul, which is believed to have healing powers. During certain ceremonies, worshippers will bathe in this spring as part of their religious practice. Visitors can take part in an elaborate procession known as Ngaben, where they carry effigies of deceased relatives and animals through the temple grounds while chanting prayers for peace and prosperity.

To become a priest at the Temple of Besakih, individuals must meet certain requirements. They must be of Balinese Hindu faith and have undergone religious training in either the Arya Kawi or Shaivite tradition. Applicants should demonstrate their knowledge of temple rituals and ceremonies, as well as an understanding of the Balinese language. Potential priests must pass an assessment conducted by local authorities to ensure that they are suitable for priesthood duties. Once these criteria have been met, candidates can officially become a priest at the Temple of Besakih.

Technology has played an important role in preserving the legacy of the Temple of Besakih. The temple’s centuries-old structures and sculptures have been digitized, making them accessible to researchers and historians from around the world. Digital photographs and 3D models are used to document the temple’s architecture, as well as its artifacts and statues. This helps scholars gain a better understanding of how it evolved over time, while also providing valuable insight into its cultural significance. Technology is being used to monitor environmental conditions within the temple complex in order to protect its structures from degradation due to air pollution or other external factors. Virtual tours of the temple are available online for those who cannot make a physical visit, allowing people everywhere to learn about its history and appreciate its beauty. In this way, technology has become an invaluable tool in preserving the legacy of the Temple of Besakih.

Yes, there are a variety of fables and folktales told about the temple of Besakih. One of the most popular is that it was once inhabited by the gods themselves. The story goes that when a great flood threatened to wash away all life on earth, the gods descended from heaven and took refuge in this sacred place. They stayed until the waters receded and left behind their blessing as a sign of thanks for providing them with shelter during their time of need. Other stories tell tales about how the temple has been used throughout history as a site for spiritual healing or as an offering ground for important ceremonies such as weddings or funerals.

The Temple of Besakih is home to several different religious sects. The most prominent are Hinduism, Buddhism, and Balinese Hinduism. Hindus believe in the concept of karma, or cause and effect; Buddhists practice meditation and mindfulness; while Balinese Hindus emphasize rituals such as offering prayers and ceremonies at shrines within the temple complex. There are smaller religious groups present in Besakih such as Animism, Jainism, Confucianism, Taoism, and Sikhism. Each sect brings its own set of beliefs and practices that contribute to the unique spiritual atmosphere of the temple complex.

The conservation efforts at the Temple of Besakih are ongoing and have been since its establishment in the 8th century. The temple is now a UNESCO World Heritage Site, meaning that it has special protection under international law to ensure its preservation. In recent years, conservation initiatives have included the construction of new buildings and structures within the complex, as well as restoration projects to preserve existing structures. A number of educational programs have been implemented to raise awareness about the importance of preserving cultural heritage sites such as Besakih. These include lectures on topics related to local culture and history, interactive exhibitions showcasing artifacts from the site’s past, and hands-on workshops for children aimed at fostering an appreciation for Balinese culture. As a result of these efforts, visitors can now appreciate this sacred temple complex with greater understanding and respect for its historical significance.

Yes, there are several famous works of art located at the Temple of Besakih. The main temple complex features a central Balinese gate carved with various figures and symbols, which is considered to be one of the most iconic examples of traditional Balinese art in the area. The temple also houses a large collection of intricate stone carvings featuring scenes from Hindu mythology and other religious stories. Many visitors have praised the temple’s impressive wooden sculptures depicting gods and goddesses from Hinduism.

Red is an important and symbolic color at the Temple of Besakih. The walls, doorways, and rooftops are often painted in a bright red hue, representing life, fertility, prosperity and power. Many of the Hindu deities that are worshipped within the temple complex have associations with the color red – for example; Dewi Danu who is associated with water has a representation that wears all red robes to symbolize her presence. Red also serves as a sign of protection against negative energy or forces. By painting parts of the temple in this vibrant hue it is believed to provide spiritual protection from any kind of harm or misfortune.

Yes, the Temple of Besakih organizes a number of annual events. The largest and most important is the Melasti ritual held every 210 days before Galungan, a Balinese holiday that celebrates the victory of Dharma over Adharma. This event takes place at Pura Segara near Sanur Beach and involves bringing holy water from Lake Batur to be blessed in order to bring prosperity and health to all participants. Other annual events include the Kuningan Ceremony which honors ancestors, and Nyepi Day which marks the beginning of the New Year on Bali’s Saka calendar.

The Temple of Besakih is a complex consisting of 23 structures built on six terraced levels. These include the main temple, Padmasana Shrine, shrines dedicated to local gods and goddesses, meeting halls, and three gates which form the entrance to the temple complex. The main temple structure is known as Pura Penataran Agung and contains multiple shrines within it. Each shrine houses a statue or other representation of Hindu deities including Shiva, Vishnu, Brahma, Sang Hyang Widhi Wasa (the supreme god in Balinese Hinduism), Ratu Gede Celuk and Ratu Gede Mecaling. Other structures found in the complex are mandapas (gazebos for worshipers), merus (multi-tiered towers that mark each level of the complex) and bale pavilions used for ceremonies.

The largest building at the Temple of Besakih is Pura Penataran Agung. It stands as the highest and most important temple in the complex, located on the slopes of Mount Agung in East Bali. This three-tiered structure houses seven sanctuaries and is surrounded by a high stone wall to protect it from evil spirits. The main sanctuary includes a number of shrines dedicated to different Hindu gods, including Shiva, Vishnu and Brahma. Inside, there are also numerous statues depicting various religious figures as well as several holy springs that are believed to possess healing properties.

Yes, there are several interesting facts about the Temple of Besakih. It is one of the oldest Hindu temples in Bali, believed to be over 1,000 years old. It is situated on a hillside overlooking Mount Agung and is made up of twenty-two individual temples and shrines. Its importance to Balinese Hindus has seen it dubbed ‘the Mother Temple’ as they believe that all other temples derive their spiritual power from here. Each year the temple celebrates Eka Dasa Rudra – an important festival held during full moon when pilgrims travel to Besakih for blessings and offerings.